Alag chhap

      Insan ke apne karam aise hone chahiye ki vah apni prasnsha aur appne name ka mohtaj na ho.use har koi uske achche karmo ke dvara

jane.karm achche hoge to uske achche karmo ke sath usko usi ke aadhar pr name bhi mil jata hai.                                          Mahabharat me pitamah bhisham ko kyon nhi janta.apne pita shantanu ke liye ki gai bhisham pratigya ke karan unka name bhisham pitamay kahlaya tha.bhisham pitamah ka asli nam devbrat tha.inhe Gangaputra hone ke karan Gangey bhi kaha jata hai.lekin adhiktar log inhe inke karam atharth "apne pita ke vivah ke liye pratigya lene ki mai aajivan vivah nhi kruga aur bramhacharya brat ka palan kruga" bhisham pitamah ke name se hi jante hein.                                                                           Name se toh sbhi jane jate hein.lekin mnushya vhi hai jo apne mata-pita ke dvara diye name ke atirkat apna name alag se kamaye.itihas gwah hai ki bharat desh me aise anek mahanubhavon ne apna name apne kiye gye karmo ke dvara paya hai hai.                                                                Samrat Akber ka name bhi unke janm ke aadhar pr nhi hai hai .Akber ka asal name toh jlaluddin mohammad tha lekin unke dvara kiye gye achche kamon ke karan janta ne unhe apni taraf se Akber name diya jise raja jlaluddinmohmmad ne sharsh svikar kiya aur is prakar unhe jantaumke karmo ke aadharit name mohmmad akber kahne lgi.                                   19bi sdi me Mohandas karamchand gandhi ji ko bhi unhi ke karmo ke aadhar pr bharat ki janta unhe rashtriy pita mahatma gandhi kahti thi aur aaj bhi kahti hai.mahatma gadhi ne Angrejon ke shashan kal me bharat ki tan-man aur dhan se seva ki thi aur vah seva karte huye ak sant ke saman ya mahatma ke sman jivan jite the aur ak achche pita ke smaan apne bharat vasiyon ki dekh-rekh karte the .unke isi karam ke aadhar pr desh vasiyo ne unhe rashtra pita mahatma gandhi name se smbodhit kiya aur vh smbodhan unke maranoprant bhi chal rha hai.                                                                        Dvaper me shrikrishna ke dvara bhari varsha se gram vasiyo ko bachane ke liye parwat yani ki giri ko uthakar uske niche sbhi ko surkshit rakhne ke karan sbhi log shrikrishna ko giridhar kahne lge the aur unke murli bjane ke karan unhe murlidhar bhi kahte the.is prakar meine paya hai ki insan apne dvara smpadit kiye gye karmo ke adhar pr jo name arjit karta hai vah name use uske marne ke bad bhi bhi jivit rkhta hai.                                                     Treta yug me Dhashrath nandan shriram ke unke maryadit charitra ke karan log unhe maryada purushottam kahte the.aaj bhi logon ka kahna hai ki ram ke sman maryada ka palan karne bala koi aur purush nhi janma hai aur n janmega.shriram ne apne jivan kal me mata-pita,bhai-bahin,mitra-shartru,sevak,sadhu-santaur aur pati-patni aadi sbhi ke bich jo ,jomaryadaye hoti hein sbhi ka kathorta purvak palan kiya tha.unhone kbhi kisi bhi maryada ka khandan nhi kiya isi karan unhe maryada purushottam name se abhibhushit kiya jata hai.                                                                         Is prakar mere kahne ka tatparya yhi hai ki insan ko sadaiv apne achche karam karna chahiye.achche karmo se uski khyati dir-dur tak hoti hai aur sabhi use samman ki drishti se dekhte hein .aise me uska name toh roshan hota hi hai apitu uske mata pita ka bhi name prakashvan hota hai.insan ke kiye jane bale ye achche karm uski samaj me ak amit chhap chodte hein aur aage aane bali pidi inse sabakh leti hui vah bhi apne purvjon ke nakshe kadam par chalte huye apni bhi ak anuthi chhap chhodti hai.