Dharam Adharam.
Bhawan akashi hein ki jab bhi Dharam aur Adharam ko lekar sangram huaa hai toh vijay keval Dharam ki hui hai.adharami kitni bhi chalaki kar le,kitne bhi hath pair patak le,kitni bhi hushyar dikha ke ant me use adharam hone ke karan dharam se muh ki kahani hi padti hai use dharam se parajay pani hi padti hai.
Baise ye dharam aur adharam do bhai hi hein kintu inke kinare alag alag hein.dono kitne bhi nanjdik dikhai de lekin un dino me duri kosho meel dur hoti hai.dono me bichar bhi alag alag hote hein.dharmi hamesha devtao aur ishver ko pasand hota hai uske viprit adharAdam danav aur papiyon jo pasand aata hai.mahabharat air ramayan jaise mahagranth ishii dharam aur Adharam ke vishay me hi likhe gye hein.in dono granth me hamesha dharam ki hi vijay dikhao gai hai aur adharam ka hamesha nash hi huaa hai. Mahabharat me krav aur pandav ke bich dharam yudhya ki kahani hai.is kahani me pandu putra jo ki sankhya me panch hote hein ye sarvda sharan ko hi manne bale hote hein aur sadaiv dharam sangat katya karte hein .isi dharam ke chalte unhe apne jyethya pita ki sau santano ki narazgi aur kadam- kadam par unki chalaki ka samna karna padta hai.isi chalaki ke karan un pancho pandvon ko apna sampurn raj-path air patni ke sath-sath khud ko bhi huye me haana padta hai.lekin kahte hein n ki jahan dharam hai vahan khud narayan sath hote hein.in panch pandvon ke sath bhi khud narayan shri krishna ke rup me inke sath hote hein.ye narayan kbhi dropadi ki sadi badakar bhari sabha me dropadi ko bashtrahin hone se bachate hein toh kahi yudhya ke maidan main Arjun ka keval rath hankkar in pancho pandvon ko sampursn vishav yudhya par vijay dilate hein.is prakar narayan svayam dharam ka rakshran karte hein. Is prakar dharma ki sthapna kunti putron ke sath milkar bhawan shtikrishan karte hein. Isi prakar Ramayan me bhi bhagwan shriram aharam ko sath lekar chalne wale Lankapati Ravan ko uske kutumbh sahit marker apni sharan me aaye Ravan ke bhai vibhishan la lanka me Rajtilak karke sampuran manav samaj me dharam ki sthapna karte hein.
Bhawan akashi hein ki jab bhi Dharam aur Adharam ko lekar sangram huaa hai toh vijay keval Dharam ki hui hai.adharami kitni bhi chalaki kar le,kitne bhi hath pair patak le,kitni bhi hushyar dikha ke ant me use adharam hone ke karan dharam se muh ki kahani hi padti hai use dharam se parajay pani hi padti hai.
Baise ye dharam aur adharam do bhai hi hein kintu inke kinare alag alag hein.dono kitne bhi nanjdik dikhai de lekin un dino me duri kosho meel dur hoti hai.dono me bichar bhi alag alag hote hein.dharmi hamesha devtao aur ishver ko pasand hota hai uske viprit adharAdam danav aur papiyon jo pasand aata hai.mahabharat air ramayan jaise mahagranth ishii dharam aur Adharam ke vishay me hi likhe gye hein.in dono granth me hamesha dharam ki hi vijay dikhao gai hai aur adharam ka hamesha nash hi huaa hai. Mahabharat me krav aur pandav ke bich dharam yudhya ki kahani hai.is kahani me pandu putra jo ki sankhya me panch hote hein ye sarvda sharan ko hi manne bale hote hein aur sadaiv dharam sangat katya karte hein .isi dharam ke chalte unhe apne jyethya pita ki sau santano ki narazgi aur kadam- kadam par unki chalaki ka samna karna padta hai.isi chalaki ke karan un pancho pandvon ko apna sampurn raj-path air patni ke sath-sath khud ko bhi huye me haana padta hai.lekin kahte hein n ki jahan dharam hai vahan khud narayan sath hote hein.in panch pandvon ke sath bhi khud narayan shri krishna ke rup me inke sath hote hein.ye narayan kbhi dropadi ki sadi badakar bhari sabha me dropadi ko bashtrahin hone se bachate hein toh kahi yudhya ke maidan main Arjun ka keval rath hankkar in pancho pandvon ko sampursn vishav yudhya par vijay dilate hein.is prakar narayan svayam dharam ka rakshran karte hein. Is prakar dharma ki sthapna kunti putron ke sath milkar bhawan shtikrishan karte hein. Isi prakar Ramayan me bhi bhagwan shriram aharam ko sath lekar chalne wale Lankapati Ravan ko uske kutumbh sahit marker apni sharan me aaye Ravan ke bhai vibhishan la lanka me Rajtilak karke sampuran manav samaj me dharam ki sthapna karte hein.
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