Insan pta nhi kya -kya ban jana chahta hai ? neta ,abhineta,ya koi achcha shaskiya pad ya padvi dharam karna chahta hai.koi samajik karya karta ban jana chahta hai to koi badi mil ya company ka Malik.vahapne name aur kam ke chakker me nitya nai hojaye banata rahta hai aur der saber unhe pllvit aur fulit tatha dalit bhi karta hai. Ydi aap mujhse puchho ki shristi tu kya ban jana chahti hai toh mera utter hoga "ak ghana briksha". Such me mai ak Ghana briksha hi banna chahungi.
Sansar me sbhi apne liye hi jivan jite hein ya apno ke liye jite hein .har pal ,har kadam par manushya sadaiv apne aur apne priwar ke liye hi chintit rhata hai ki mai apne liye ya apne priwar ke liye amuk karya kar du .nirnter uska man isi soch me lga rahta hai ki mai kaise sambandh aur bhi jyada sambandh banu taki fir kabhi mai ya mere priwar bale is vartman samay ko fir piche mudkar n dekhe,hamare pas moter gadi ,Bangladesh air kai mile ho jaye.manishya sochta hai ki sbhi kuch uske pas ho jaye use kuch bhi bahar se ya anya kisi se n lena pade.kul malakar mai toh yhi kahugi ki manushya svabhav se hi svarthi aur kakkar hota hai .vah sbhi kuch apne liye hi arjit karna chahta hai .vah sapne me bhi apno ke alava kisi dusre ya dusron ke liye bhi sochta hai .
Jab tak manushya garib rahta hai tbhi tak usme samajikta pai jati hai .vah apno ke alava apne ristedar,apne padosi ya mitra-mandli me bare me sochta hai.lekin vah jaise -jaise vikash ke paidal par aage badta jata hai baise-baise uska dayra sankuchit hota jata hai .sarvpratham van apne ristedaron se duri banana chalu karta hai fir padosiyo se duri banana chalu kar deta hai tatpachat van apne mitra- ganon se ghire-ghire durian banana chalu kar deta hai .is tarah ak din aisa aata hai jab uske pas kuch ak ya do ristedar jaise apni bahin ka pti ya apni beti ki sasural.bas yhi tak uski duniyan simar jati hai.sham ko Dunbar ki mahamari karke ghar lauta hai apni patni aur bachcho me samay batata hai fir bhi roz ke karya bas.
Aisa jovan kis kam ka ki apno me hi simat jao ,apni aajadi hi bhul jao ,apni ko hi bhul jao,svarthi ban jao,apne liye dhan arjan kro aur khud kha lo aur apno ko khila do,apne ko bacha lo aur apno ko hi de do.aap hi bataiye yah jivan ko ham kya samajik jivan kahegen.mai toh kahugi kdapi nhi.kyoki ydi kaha jata hai ki manushya al samajik purani hai toh yah bat toh yahan pr jhuth savit ho rhi hai yahan manushya samajik purani na hokarke van ak akele prani hai jo svayam ke liye hi jivit hai aur uparjan bhi khud ke liye hi kar rha hai jaise ki pashu.pashuon me bhi aajkal bhid dekhne ko mil rhi hai .mere that ke samne hi bahut sare kutte aur gayen baithi rhti hein aur jo bhi de do toh miljul kar hi khate pite hein.
Meri nigahon me toh mere bhai yah koi jivan nhi hai .mujhe nhi chahiye aisa jivan ya aisi manushyata jisme kahne ke liye toh hum manushya hein par vasta me hum un chopaya se bhi gaye gujre hein jinhen hum pashu kahte hein.mai kbhi aisa manushya nhi ban jana nhi chahungi aur ydi kuch koi mujhe kuch ban jane ke liye kahe toh mai ak "Ghana briksha" ban jana chahti jo apni najron shakhaon ke niche aur apne uper kai jiv aur jantu ko sharan diye rahta hai aur kabhi bhi kisi prakar ka ghamand nhi karta hai .hame jab bhi iske Patton ki ya uski lakdiyon ki jarurat hoti hai toh vah bina kisi ko apna dard bataye apne aapko bhi samarpit kar deta hai hum jaise durachari dusro ke liye.mera yah kahna ki "ye briksha hi suchche samaj sevi aur dusron ke liye jivandai hote hote hein aur dusra koi nhi "toh yah mere dvara bole gye bade bol nhin hoge apitu un brakzhon ke liye ak anokhi shradhanjali hogi jo hamare liye ,hamare labh aur hamare long ke liye bina apna dard bataye hamare dvara hi ab tak Kate gye aur kate ja rhe hein abhi tak joki hame bividh fal dete hein,fool dete hein aur sabse jaruri ye hame oxygen bhi dete hei jo hamare jivit rahne ke liye bhut hi jaruri hai.mai sansar ke sare brikshon jo pranam karti hu .vah hi hamare sabse bade shubh chintak hein.
Sansar me sbhi apne liye hi jivan jite hein ya apno ke liye jite hein .har pal ,har kadam par manushya sadaiv apne aur apne priwar ke liye hi chintit rhata hai ki mai apne liye ya apne priwar ke liye amuk karya kar du .nirnter uska man isi soch me lga rahta hai ki mai kaise sambandh aur bhi jyada sambandh banu taki fir kabhi mai ya mere priwar bale is vartman samay ko fir piche mudkar n dekhe,hamare pas moter gadi ,Bangladesh air kai mile ho jaye.manishya sochta hai ki sbhi kuch uske pas ho jaye use kuch bhi bahar se ya anya kisi se n lena pade.kul malakar mai toh yhi kahugi ki manushya svabhav se hi svarthi aur kakkar hota hai .vah sbhi kuch apne liye hi arjit karna chahta hai .vah sapne me bhi apno ke alava kisi dusre ya dusron ke liye bhi sochta hai .
Jab tak manushya garib rahta hai tbhi tak usme samajikta pai jati hai .vah apno ke alava apne ristedar,apne padosi ya mitra-mandli me bare me sochta hai.lekin vah jaise -jaise vikash ke paidal par aage badta jata hai baise-baise uska dayra sankuchit hota jata hai .sarvpratham van apne ristedaron se duri banana chalu karta hai fir padosiyo se duri banana chalu kar deta hai tatpachat van apne mitra- ganon se ghire-ghire durian banana chalu kar deta hai .is tarah ak din aisa aata hai jab uske pas kuch ak ya do ristedar jaise apni bahin ka pti ya apni beti ki sasural.bas yhi tak uski duniyan simar jati hai.sham ko Dunbar ki mahamari karke ghar lauta hai apni patni aur bachcho me samay batata hai fir bhi roz ke karya bas.
Aisa jovan kis kam ka ki apno me hi simat jao ,apni aajadi hi bhul jao ,apni ko hi bhul jao,svarthi ban jao,apne liye dhan arjan kro aur khud kha lo aur apno ko khila do,apne ko bacha lo aur apno ko hi de do.aap hi bataiye yah jivan ko ham kya samajik jivan kahegen.mai toh kahugi kdapi nhi.kyoki ydi kaha jata hai ki manushya al samajik purani hai toh yah bat toh yahan pr jhuth savit ho rhi hai yahan manushya samajik purani na hokarke van ak akele prani hai jo svayam ke liye hi jivit hai aur uparjan bhi khud ke liye hi kar rha hai jaise ki pashu.pashuon me bhi aajkal bhid dekhne ko mil rhi hai .mere that ke samne hi bahut sare kutte aur gayen baithi rhti hein aur jo bhi de do toh miljul kar hi khate pite hein.
Meri nigahon me toh mere bhai yah koi jivan nhi hai .mujhe nhi chahiye aisa jivan ya aisi manushyata jisme kahne ke liye toh hum manushya hein par vasta me hum un chopaya se bhi gaye gujre hein jinhen hum pashu kahte hein.mai kbhi aisa manushya nhi ban jana nhi chahungi aur ydi kuch koi mujhe kuch ban jane ke liye kahe toh mai ak "Ghana briksha" ban jana chahti jo apni najron shakhaon ke niche aur apne uper kai jiv aur jantu ko sharan diye rahta hai aur kabhi bhi kisi prakar ka ghamand nhi karta hai .hame jab bhi iske Patton ki ya uski lakdiyon ki jarurat hoti hai toh vah bina kisi ko apna dard bataye apne aapko bhi samarpit kar deta hai hum jaise durachari dusro ke liye.mera yah kahna ki "ye briksha hi suchche samaj sevi aur dusron ke liye jivandai hote hote hein aur dusra koi nhi "toh yah mere dvara bole gye bade bol nhin hoge apitu un brakzhon ke liye ak anokhi shradhanjali hogi jo hamare liye ,hamare labh aur hamare long ke liye bina apna dard bataye hamare dvara hi ab tak Kate gye aur kate ja rhe hein abhi tak joki hame bividh fal dete hein,fool dete hein aur sabse jaruri ye hame oxygen bhi dete hei jo hamare jivit rahne ke liye bhut hi jaruri hai.mai sansar ke sare brikshon jo pranam karti hu .vah hi hamare sabse bade shubh chintak hein.
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